The role of the great reliers and seminaries in the sacred defense and its use in the possible future war (with an emphasis on soft warfare)

The Islamic Revolution of Iran was shaped by the widespread activities of the clergy after years of years, and the war that began less than 20 months after the revolution was a serious threat to it, with the Ba'ath military attack, the country's territorial integrity was compromised, all the various strata In the imposed war, they participated in the defense; theMaraje Ezam, scholars, clergymen and scholars of the howzeh with their presence on the fronts, along with other classes, including farmers, tribes, workers, employees, students, students and ... proudly They performed their religious duty toward Islam and Islamic Iran. They had a great deal of enthusiasm for acting on the battlefield right against false accolades and were present in various arenas. Just as during the holy defense, the clergy, for its intrinsic duty, was at the forefront of the arena of war, today it is also for defense From the values and aspirations of the Islamic Republic's holy system, it is at the forefront of the soft warfare and it performs a task, so the presence of the ulama and the Maraje Ezam of imitation in the battle line with the warriors proved that they are always in all the scenes and moments alongside the various strata of the people. And they will take it.
The main purpose of this research is to explain the role of the Maraje Ezam and howzeh in the sacred defense and to use it in the possible future war with an emphasis on soft war. Its main question is that what the role of the Maraje Ezam and the constituencies in the sacred defense played and How to use it in the possible future war, especially the soft war of the enemy.
This research, which is a applied-development type, has been carried out using a combination of specialized libraries, questionnaires and interviews with experts. Accordingly, in the context of the future war, it can be said that since that war has a lot of complexity, it benefits from highly advanced technology in all aspects of national power and most importantly in an asymmetric environment, relying on key competencies and superior superiority of the organization. The Islamic Revolution is imperative. Cordiality, faith, spirituality, insight, unconventional culture of Ashura and Mahdavi are among the most important factors that put Islamic warriors at a higher level against the enemy that relied on military technologies. In other words, the difference in power A dramatic military, with spirituality and martyrdom, is compensated. In the future, the ambiguous scene, the probability of a massive wave of destruction and destruction, surprise, and the speed of extraordinary action that leads to shock and shock, and as a result of hesitation, slackness, disappointment with the continuation of the struggle and fear of failure on the weaker front, is natural. Due to the fact that the Islamic Republic is on the front of God, it does not have a meaning to defeat, besides, the defense in Islam is divine. Therefore, despair, leanness and failure in his place in the hope of divine help and death are replaced by testimony, fauz Eternal, helplessness, and weakness, will give way to the power of continuity with the Almighty. That is why we believe that spirituality and reliance on God are the satisfaction of all the mental and intellectual ghosts and the power of decision-making and sustainability of the Islamic Front.